report from Palestine August 9, 2003


Warsaw, 1940’s
“Does this remind you of anything?” [the text of a sign held, while standing on the scoop of a frontloader, by one of several dozen youg Israeli peace activists trying yesterday to obstruct the construction of the Apartheid Wall at Mas’ha]

Palestine, 2000’s
The [new, white] houses in the background are in
the illegal Israeli settlement of Elkana. The house
in the middle ground is the house to be isolated by
the Apartheid Wall. And the bulldozer in the
foreground has just demolished the family’s hen house
to make room for the Wall.
[from Steve’s text below]
Steve has been in Qalqilya, Jayyous, Mas’ha and Tel Aviv. The letter is very long, but it’s not dull, you won’t read anything like it in the media, and it absolutely must be recorded as witness to the horror we and our Israeli instruments visit on Palestinians every day.
The report itself [followed by Steve’s attachment of an Israeli Peace group’s media alert about an action tonight, which includes an eyewitness account of an Israeli raid of a Palestinian camp near Nablus]:

Jayyous August 5, 2003
I was sad to leave Qalqilya yesterday. The checkpoint
was the usual humiliating experience. The border
guard didn’t know that I could understand the abusive
things he was shouting at me in Hebrew and Arabic as
he demanded to inspect my backpack. Sometimes
internationals are spared the abuse. Palestinians
never are. Then I had to quickly jump into an illegal
taxi to take me to my new home. The Israeli
government policy seems to be to criminalize any kind
of Palestinian movement, knowing full well that
Palestinians will still move, but painting a veneer of
“rule of law” onto military harassment of Palestinian
civilians.
The next time I go to Qalqilya, we’ll have to activate
the Underground Railroad that our local coordinators
and local volunteers have developed. Israelis
(whether Jewish or Palestinian) and internationals
just don’t get through the checkpoint.
As always, I had to change taxis at the roadblock at
the village of Azzun. A week earlier, on the way back
from the Jayyous action to bring supplies to the
trapped Bedouin family, we had watched soldiers and a
military bulldozer (Caterpillar, natch) pile more dirt
and boulders and concrete blocks onto the roadblock.
It’s hard to describe how degrading the scene was. An
elderly taxi driver told me that tomorrow, vehicles
would be making their way around the roadblock
again.he said it was like Tom and Jerry. A soldier
told me to tell my friend (Ryan, who was passing
behind the bulldozer to photograph it) to be careful,
remember what happened to “that girl”. He was
referring to Rachel Corrie. My blood ran cold. I
looked at him and said, “That wasn’t an accident.” He
shrugged.
Jayyous is lovely, despite the ugly scar that runs
across its lands where the Apartheid Wall has been
built. Lately, Border Guards have been coming in at
night and shooting water tanks on people’s roofs. My
landlord here, a local activist I’ll call Saleh,
overheard them saying to each other, “shoot the white
ones [the hot water tanks], they’re more expensive to
fix.”
Jayyous, population 6,000, is not connected to the
Israeli power grid. The illegal Israeli settlements
that surround it of course are connected to the grid.
Power here comes from a generator, is astoundingly
expensive, and is switched off every evening from
5:00-7:30 and every morning from 2:00-8:00. Cell
phone coverage is poor, it’s hard to keep phones
charged with daily power outages, and the Internet
café is slow as molasses (when the power is on-no
Internet of course when the power is off). It’s hard
to stay connected here.
We watched the sunset over the olive groves. Jayyous
is on top of a hill, with a good view of its lands,
and of the densely populated coastal plain of Israel
beyond. Saleh, a mild-mannered and always polite
English teacher, told us that this was the spot from
which he used to throw rocks during the first
Intifada, because it was hard for the Israeli soldiers
to shoot kids from their position on the road below.
We had dinner at the home of Abu Ali, leading Jayyous
activist. He is a farmer, and served us the most
amazing figs I’ve ever tasted. The best ones, he
explained, are the ones the birds have pecked at. I
ate one. It was so sweet, it made my teeth hurt.
(For the record, Jayyous mangoes are pretty tasty too.
I’m looking forward to the prickly pears and guava,
also in season.) Abu Ali just built a house for
himself and his wife; up to now, he spent all his
money sending his children to university, medical
school, and the like.
Abu Ali camped out in front of Abu Mazen’s office to
get him to start talking about the Apartheid Wall.
Today, he’s meeting with President Arafat to demand a
number of services for Jayyous’s beleaguered farmers.
All of Jayyous’s spring-fed lands are on the “Israeli”
side of the wall (any one think that’s an
coincidence?), and he wants the Palestinian Authority
to build pipes to bring that water to Jayyous’s
rain-fed lands inside the Wall. Of course, the PA
can’t go near a project like that without Israeli
cooperation.
Early this morning, Israeli-American New York
Palestine activist Gabriel and I took an early taxi to
the village of Mas’ha, 5 kilometers east of the Green
Line (West Bank-Israel border). Mas’ha has been the
site of a peace camp for several months, a place where
Israelis, Palestinians, and internationals came
together in dialogue and shared rage about the
Apartheid Wall and the ever-expanding settlements it
“protects”. Over the past days, it became clear that
the Apartheid Wall was going to run east of the
westernmost house in Mas’ha, trapping the family in
that house between the Apartheid Wall to the east and
the fence around Elkana settlement to the east. This
plan symbolizes to me the sheer brutality of the Wall
project; it exists only to serve the interests of
Jewish Israelis, and Palestinian people are just so
many obstacles in the way.
Palestinian, Israeli and international non-violent
activists had gathered to prevent the continued
construction of the Wall at that point, and we had
word that the army was coming at 7 this morning to
clear them out. Gabriel and I were late because the
taxi we had booked stood us up, and by the time we
arrived 47 activists were in the custody of the Border
Police. They arrested everyone with a camera first,
followed by all the people who were sitting in the
path of the bulldozers, followed by the people who
showed up during the arrests and began filming. They
kicked people, and they dragged them by the hair.
Most of the Israeli, and surprisingly, Palestinian
activists have been released, but about 40
internationals remain in custody at Ariel police
station (Ariel is an illegal Israeli settlement of
25,000 people, many of them Russian immigrants).
ISM’s Freedom Summer will be decimated if they’re all
deported.
I stayed in Mas’ha about half the day, watching the
Israeli government’s destruction. Check out the
attached photo: the houses in the background are in
the illegal Israeli settlement of Elkana. The house
in the middle ground is the house to be isolated by
the Apartheid Wall. And the bulldozer in the
foreground has just demolished the family’s hen house
to make room for the Wall.
I chatted with Mohammad, the owner of the house in
question. He is absolutely committed to staying in
his house, no matter how impossible the Israeli
government makes it for him. We waited hours for a
chance to get into the house to retrieve the backpacks
of the arrestees; the construction company’s private
security tried to prevent us, shoving around some
fierce Israeli anarchists who showed up to help. We
got all the bags out eventually, and returned to
Jayyous. The future of Mohammad’s family, or of the
Mas’ha peace camp, is unsure.
Several of the Palestinian men I spoke with in Mas’ha
indicated the construction of the Wall going on and
said that Israel doesn’t want peace. I hear that
often from Palestinians, at checkpoints, during
incursions, at scenes of destruction: Israel doesn’t
want peace.
Jayyous, Friday, August 08, 2003
In the wee hours of Wednesday morning, the activists
arrested at Mas’ha were released. The internationals
had the condition attached to their release that thet
not return to the West Bank; as far as I know, they’re
still in Jerusalem. Of the three who were charged
with assault, the Israeli Jew was release after being
charged, the Italian was released on the condition
that she leave the country immediately, and Maher, the
Palestinian from Mas’ha, was kept in jail with a
hearing scheduled for 8 days later. 3 people, all
arrested in the same place at the same time doing the
same thing, all facing the same trumped up charge,
with 3 different sets of rules applied to them based
on who they are. This is Israeli apartheid.
Fortunately, intense pressure from ISM and from our
lawyers resulted in Maher’s release yesterday
afternoon.
I did Gate Watch on Wednesday morning with John, a
75-year old Englishman from Ecumenical Accompaniment.
We waited at the gate that allows Jayyous farmers to
pass through the Apartheid Wall to their lands. The
gate was the site of harassment and beatings by the
construction company’s security guards prior to the
institution of Gate Watch, but is quiet now. Only a
few farmers passed through the gate, since it was
blocked by boulders placed there by the construction
company more than a week earlier, making passage with
anything more complex than a donkey cart impossible.
Afterward, Gabriel and I rushed back to Mas’ha, on
word that Israeli activists were about to stage a
surprise action there. About 24 young Israeli Jews
arrived, held onto the scoop of a front loader, and
stood on a giant drill, forcing work to stop. They
then occupied the front loader. Their signs were all
in Hebrew, and said things like “Separation Wall=Land
Theft=Death”, “This isn’t a fence, it’s a ghetto”,
and, chillingly, “Does this remind you of anything?”
They chanted “No to the fence, no to transfer.”
A couple of settlers watched the scene from their roof
in Elkana, right next door. I wanted to yell at them,
“Aren’t you ashamed? Look at what is being done so
you can have what you have!”
I’m told that many of the people living in West Bank
settlements now are Russian immigrants. They arrive,
the Ministry of Absorption tells them, “You will live
in Ariel (Elkana, Shaarei Tikva, etc.), and voila!
Instant settlers.
Had they been Palestinians, they would have been met
with live fire immediately. Had they been
internationals, they would have been quickly and
brutally arrested (Freedom Summer’s campaign
coordinator). But as Israelis, they were permitted to
stay for a few hours, were then presented with an
official order of a Closed Military Area (how a
residential area can be a Closed Military Area I don’t
understand), and then given 30 minutes to leave.
Finally, soldiers removed them, not gently, but
without apparent brutality, and they were bussed to
Ariel for arrest. Ragheb was arrested along with
them; he was inside the house that is going to be
isolated, photographing the scene for AP. He was
released that evening, and given a paper allowing his
return to Qalqilya (the checkpoint is closed at
night), but his photos were confiscated. The
government of Israel really doesn’t want light shone
on what it’s doing. The police on the scene tried to
arrest us for taking pictures, but we scrambled to the
Mas’ha side of the roadblock, which they were
unwilling to cross (jurisdictional issues, I think).
While the Israeli demonstration was going on, some of
the men from Mas’ha, including the owner of the house,
got into a heated argument with the head of the
security staff on the scene and some of his men. The
security guy told the owner of the home, that he, the
Palestinian, belonged to the past, and that all he
cared about was money. Meanwhile, the owner of the
surveying firm was on the scene, fuming that work had
stopped, and dynamite went off behind us as the
construction company continued to clear land further
south.
Gabriel and I proceeded to Tel Aviv, where Ady and
Nirit had organized a commemoration of An-Nakba, the
Palestinian Catastrophe of 1948, for the eve of the
Jewish Fast Day of Tisha B’Av. We took a bus that
wound through several illegal Israeli settlements,
each of them accessible through one gated entrance
with an armed guard, each of them transformed from the
arid landscape around them to lush irrigated suburbs,
each of them far more luxurious than most Jewish
residential areas inside the Green Line. One of them
was Shaarei Tikva, the settlement I had seen from the
outside suffocating the villages of Beit Amin and
Azzun Atme. From the inside, the development had been
designed in such a way that the adjacent villages were
invisible.
In Tel Aviv, the commemoration went well, with a
number of Israeli activists participating and thanking
JAtO/NYC for taking the initiative. We lit yahrzeit
candles and arranged them to spell the number of
villages destroyed in 1948, and then we read the names
of all the villages. I stayed in Tel Aviv, because
one can’t return to Jayyous at night.
John reported from Gate Watch this morning that a path
had been opened up in the boulders at the gate (the
way had still been blocked when we took an American
visitor there yesterday afternoon), but that the gate
was closed for the first time. He was able to open
it; we’ll see what develops in the days ahead.
Jayyous, Saturday, August 9, 2003
Yesterday afternoon Abu Ali picked up Saleh (his
nephew, turns out), me, John, Gabriel and David for a
night on his farm. We were able to pass through the
gate on his tractor thanks to the small gap in the
boulders in the road. We noted however with alarm
that the gate now has a chain and a lock on it, ready
to be shut tight at the whim of the Border Guard or
the private security. My guess-the authorities will
wait until the international attention to the Wall
dissipates, and local Palestinian activists are
pacified by the fear that escalation will limit
access, and then they will start locking the gate from
time to time, perhaps more and more often, perhaps
demanding permission from farmers to be on their own
land as they already have started doing in nearby
Qalqilya.
Abu Ali’s farm is right next to a giant ugly quarry
gouged out of land confiscated for the settlement of
Tsufim on the hilltop above. The crater is surrounded
by signs in Hebrew that say “Danger, building here.”
I changed one to “Destroying here.” Abu Ali showed us
the blast holes that have been filled in by court
order when he sued about the damage they were doing to
his water tank right next door. He told us about his
8-year successful legal fight against the confiscation
of his farm. He told us about the soldier who put a
gun to his head to get him to stop planting during
that court fight, in front of his 8-year-old daughter,
and the counseling and medication she needed as a
result of the trauma.
The night on the farm was lovely-our own 5000 star
hotel-and Abu Ali went out and picked up dinner and
breakfast (supplemented by his wife’s homemade
goat-milk yogurt cheese). In the morning, we visited
a couple of other farms, and heard stories about
recent beatings of farmers at the gate at the
neighboring village of Falamiya. Farmers with cars or
trucks have been taking a big detour to use the
Falamiya Gate since they still can’t pas through the
Jayyous Gate (the space in the boulders is only big
enough for a tractor). Tomorrow morning and
afternoon, we’ll expand Gate Watch to Falamiya Gate,
and see what happens.
We passed by one of the water pumps, whose operator
was targeted by the Israeli army and jailed without
charges for a 4 1/2 year term as part of the Israeli
government’s economic war on Palestine. David showed
me where they installed a meter to make sure that on
only a certain amount of water is pumped each month,
while on the Jayyous lands across the Green Line that
were confiscated in 1948, cotton, among the thirstiest
of crops, is grown by the land’s Jewish owners using
unlimited water from the same aquifer.
Farmers are urging us to open the path to Jayyous
Gate, and John, 75-year-old British Quaker, is itching
to take a sledge hammer to those boulders. But Abu
Ali is urging us to wait, while he demands that the
Border Guard remove the boulders as promised.
Abu Ali told me this morning that all international
solidarity activists add to the struggle, but that
Israelis are the most valuable, and foreign Jews the
second most valuable. He’ll be pleased to learn that
a second Israeli is joining us tomorrow from the ISM
training.
We had lunch back at Abu Ali’s farm, and were joined
by 3 French and Swiss solidarity activists, as well as
a Swedish diplomat and some Palestinian activists.
Needless to say, lunch conversation was stimulating.
Back up in the village, David’s been telling me about
last month, when Border Guard were shooting at
children, threatening Saleh’s life, and shooting up
water tanks as noted above. Things are quiet here
this week, but now that Israel has broken the cease
fire…
Take a look at this media alert about a vigil tonight.
The vigil was called by one or more of the Israeli
peace groups, I believe, and the eyewitness account
is, I think, by an ISMer in Askar Camp, where I was
last year.
Peace and rage,
Steve

The media alert and the eyewitness account:

Media Alert – Join Us
What: A vigil to protest the recent invasion to Nablus
When: Tonight, Saturday, 18:00 o’clock
Where: In front of Ministry of Defense (Hakirya),
Kaplan Street,
Tel Aviv
Early morning yesterday, the Israeli Military invaded the Askar
Refugee Camp in Nablus in a so-called “arrest” operation. During the invasion, four Palestinians were killed and two more are critically
wounded. “We didn’t mean to shoot him, we just wanted to arrest him.”
Yes, we clearly understand that it takes seven tanks, three jeeps, a helicopter and dozens of soldiers to arrest one man.
The attack is yet another of Sharon’s attempts to destroy the hudna and goad the Palestinians into another battle.
According to “Haaretz” even senior military officers admit that Hamas is not, right now, busy with preparing suicide attacks, but is complying with ceasefire plans.
The Sharon government is not interested in de-escalation or any sort of cease fire. He is interested in agitating for violence, so he can use it as a much-needed excuse to continue Israeli’s illegal occupation and complete construction of the Apartheid Wall
Here’s a description of what happened by an eyewitness who lives in Askar.
At 2:30 in the morning I heard a lot of people moving in the streets of the camp. Then I discovered that these people are soldiers or special forces after I heard some Hebrew words. 20 minutes later strong gunfire started, suddenly a lot of tanks, jeeps and one helicopter started to arrive to the area followed by a bulldozer.
The gunfire continued. I started to hear the bombs from time to time, during all this time I didn’t leave my bed. After 4:30, the jeeps started to impose the curfew. After that, I received a call from my father asking me to leave my place and to join the family.
His fears were: in case the army started to search from house to house, having me by myself in the house would give them the chance to do what ever they want to me, as we do have long list of people who been beaten by the occupation forces taking the chances that no witnesses around. I joined my family went up to the roof to have a clear vision about what’s going on, the gunfire, bombs continued, then I heard strong bombing followed with a lot of smoke.
After calling the neighbors to figure out what’s happening, I had been told that the house of the Dwaikat family was shelled by tanks, and they destroyed the fourth and the third floor. The jeeps kept driving the streets imposing the curfew. By six in the morning, the people started to break the curfew going out to the streets. Then confrontations started between the kids, youth, men, women, and the Army, and the army opened fire using live ammunition for the purpose of killing us.
Around 10:00 am I heard huge bombing. Then it was clear that they bombed the entire building. The confrontations kept going on, and the bulldozer started to work to be sure that no one was still alive after bombing the building.
Around 11:30 am, the army left the camp. It was very clear there was no need for releasing the curfew as everybody was outside. I went out to see the area where the operation happened. We been told that the army took the body of the martyr Khamis abu Salim, 22 years old, whilst the people were trying to get some stuff out from under the destroyed house, they found the body of the martyr Fayez Al Sadar 28 years old.
All the people carried him on their shoulders toward the ambulance, everybody went home preparing himself for next day demonstration for the two martyrs. 3 hours later, 2 of the 9 who were injured in the confrontations died; Fawzi Al Alami 45 years old, and Mohammad al Tek 17 years old, and by this new news everybody started to re calculate tomorrows demonstration with four bodies instead of two!

Join us tonight. We have to stop the occupation and the murder.

but “charming” he’s not

“More Zealous than the Pope.”
He’s head of the Vatican’s “Holy Inquisition” [modern, formal name: “Congregation for the Doctrine of the Faith], and he’s described as personally charming.

The man who wrote last week’s Vatican document ruling out same-sex marriage is a soft-spoken Bavarian who was once a liberal but has served as Pope John Paul II’s ultra-conservative guardian of Catholic doctrine for more than 20 years.
Cardinal Joseph Ratzinger has been at the Pope’s side as head of the Congregation for the Doctrine of the Faith for so long he has been nicknamed “The Enforcer” or the “Panzerkardinal”.
Cardinal Ratzinger is regarded as the second most powerful man in the Church. [oddly, his nicknames immediately suggest the next governor of California and himself soon one of the most powerful men in American]
If anything, he is even more zealous than the Pope, whom he meets every Friday evening, in laying down the law on social or sexual mores.
One joke told in the Vatican has Cardinal Ratzinger arriving in heaven with the church dissidents he has suppressed. The dissenters emerge after meeting God, crying: “How could I have been so wrong?” Then Cardinal Ratzinger goes in to meet the Almighty, there is also wailing and gnashing of teeth — and God emerges, crying: “How could I have been so wrong?”

The former Hitler Youth member and Wehrmacht draftee was shocked by the reforms of Vatican II. The Australian site [news.com.au] linked above reports that he condemns Buddhism, Hinduism and other Eastern religions as offering false hope through “auto-erotic spirituality,” that he insists the media exaggerates the extent of the American pedophilia scandals and that he’s pushing for a return to the Latin Mass.
Well-informed queers have known about Rat for over 10 years. In 1992, during a period of particularly virulent antigay violence in the U.S., he authorized a Vatican proclamation which said that that when lesbians and gay men demand civil rights, “neither the Church nor society should be surprised when … irrational and violent reactions increase”
Swell guy.
Ratzinger will preside over the Conclave which elects the next Catholic autocrat when Wojtyla kicks.
Off to the 17th century – in a hand basket!

Handschu guidelines restored – maybe

The New York Police Department has been slapped for its “operational ignorance” and its threat to constitutional rights.

Charging he had lost confidence in the NYPD’s methods of investigating political activity, a federal judge yesterday restored limits on the department that he had lifted only five months ago.
[In February the judge had agreed to ease the rules restraining police surveillance and interrogation excesses out of concern about heightened threats to security. The original rules have come to be known as the Handschu agreement. Handschu was the first listed plaintiff in a 1971 lawsuit which succesfully charged that the Police Department’s so-called Red Squad harassed political advocacy groups.]
Blasting the department at its highest levels, Senior U.S. District Judge Charles Haight reversed his March ruling in which he had accepted the Police Department’s assertion that terrorism concerns justified an easing of the restrictions.
Haight said he changed his mind after the disclosure that on Feb. 15 the police had arrested 274 people protesting the war in Iraq and questioned them about their political beliefs, entering their responses on what the department called a “demonstration debriefing” form.

Remarkably, the NYPD seems to believe nothing has really changed in the guidelines they must observe.

At a news conference yesterday, [Police Commissioner Ray] Kelly said that Haight’s ruling would “not change any modification made by the judge … For me, the important thing is the modification … continues to stand.”
Chris Dunn of the New York Civil Liberties Union said of Kelly’s statement, “I don’t know what the commissioner means since the judge clearly ordered that new restrictions will be added to the court order governing the department’s surveillance.”
The judge’s ruling did not specify what restrictions would be imposed in initiating a probe.

Neither the Newsday story nor the NYTimes account leave us with any clear understanding of the impact of the judge’s ruling yesterday.

Yesterday, Judge Haight did not impose new restrictions on the police in the wake of the interrogations, which first came to light after the New York Civil Liberties Union received complaints from protesters. Nor did the judge decide the issue of whether the interrogations violated the protesters’ constitutional rights.
But he said he would formally incorporate the recently eased rules into a judicial decree, to make clear that lawyers could return to court and seek to hold the city in contempt if they believed that a violation of the rules also violated an individual’s constitutional rights. [from the Times]

“The Mother Was A Mother”

[YOU DON’T WANT A PICTURE HERE]
Maybe she’s finally beginning to rot.
Some of the world’s media this week is carrying the story about a festival in Calcutta celebrating Mother Teresa’s imminent beatification. Calcutta, or Kolkata, as it is now known officially, is the city which made the Albanian-born Agnes Gonxha Bojaxhiu a star. The news is that the Catholic Church was very upset that organizers had decided to include 2 films which her cult found objectionable.
“In the Name of God’s Poor,” a puff-piece dramatization, is based on a book by French author Dominique Lapierre [also wrote “City of Joy”]. It is opposed by the order, the Missionaries of Charity, for reasons not clearly explained. What we do know from a New Delhi daily is that the nuns insist Teresa, on whose life the film is based, did not approve of the script. Huh? Actually, the film sounds like it would be pretty boring for everyone.

At least “The Song of Bernadette” had moments of rapture to look back on. But “Mother Teresa” is flat. It’s as if the reverberations she set off fell on deaf ears, and the poorest of the poor were still left wanting.

The other film, “Hell’s Angel” is a documentary based on Christopher Hitchens’s book “The Missionary Position: Mother Teresa in Theory and Practice.” Some of us are already familiar with the reasons why such a film would be a problem for the order and for all the people and institutions that have so heavily invested in the Teresan cult. Even Australia’s Catholic News admits Hitchens is well known as a strong critic of Mother Teresa with his claims that her reputation for sanctity was a front.
The section of the NYTimes review shown on Amazon reads:

Like all good pamphlets, The Missionary Position . . . is very short, zealously overwritten, and rails wildly in defense of an almost nonsensical proposition: that Mother Teresa of Calcutta is actually not a saint but an evil and selfish old woman. And Mr. Hitchens . . . is rather convincing. His main beef is that Teresa . . . has consorted with despots and white-collar criminals and gained millions of tax-free dollars, while the residents of her famous Calcutta clinic are still forced to confront their mortality with inadequate care. Ultimately, he argues, Mother Teresa is less interested in helping the poor than in using them as an indefatigable source of wretchedness on which to fuel the expansion of her fundamentalist Roman Catholic beliefs. Hitchens argues his case with consummate style.

I find it very interesting that the Archbishop of Calcutta, who saw them in a private screening in his home, is reported in the Hindustan Times article cited above to have said said he found no reason to object to the films being included.
The anti-Teresan’s arguments? I’ll offer these for a start:

The Mother promoted promoting a strain of religion reactionary even when compared to the Vatican’s most conservative parties.
She objected to artificial birth control despite the serious problems caused in India and elsewhere by overpopulation.
She constantly condemned abortion as a “the greatest destroyer of peace.”
She said it is better for women to be “handmaids of the Lord” than to become priests.
She accepted contributions from unclean sources, and without questioning them, including huge sums from Haitian dictator Jean-Claude Duvalier. In 1992, she wrote to the U.S. judge presiding over the trial of Charles Keating, who had donated $1.25 million to her order, telling him that the central figure in the U.S. savings and loan scandals “has always been kind and generous to God’s poor.”
No aspirin. The [sometimes incendiary, but solid with basic Teresa facts] writer on The Konformist site, to which I owe this post’s title, contributes,

Despite this money, her missionaries were noticeably frugal… at least as far as it concerns those who needed it. When one volunteer questioned why no pain-killing drugs were supplied to those who visited, the response shot back, “This is not a treatment center. This is a place where the dying can die with dignity.” Even in a notably impoverished area as Calcutta, those who visited with any knowledge of normal treatment standards knew that Mother T’s home was seriously lacking.

We should all have been noticing for years that whenever she herself was ill, the Mother stayed in modern hospitals, not her own hovels with their racks of the sick.

Of course, when she required her own medical care, only the best would do. In public, she declined a 1984 offer for free cataract surgery from the St Francis Medical Center, worth $5,000. But the following year, she quietly received the same treatment at St. Vincent’s Hospital in New York. Not to mention visits to the Scripps Clinic and the Gemelli Hospital, and numerous visits for cardiac care at the Birla Heart Institute in Calcutta. At some point she got a pacemaker installed.
. . . .
In the April 1996 issue of Ladies Home Journal M.T. disclosed that she wished to finish her life in one of her own Houses of the Dying, just like those poor people she attended to. But when she died the following year, she was in her private bedroom, surrounded by modern cardiac machinery.

No bread for the unconverted. She was only concerned about stacking up “souls” in heaven, not helping bodies on earth, and it was all for her own honor and glory, here and in an imagined hereafter, and not just for the honor and glory of her god. One who saw it long ago writes:

Back in the late 1970s I recall watching a PBS documentary the Spanish language channel. It documented Mama T’s trip to Central America after the terrible earthquake that devastated either Guatemala or Nicaragua- I believe the latter. While pretty much standard doc there was 1 thing which burned itself in to my mind – scene where Mama T was in an Indian hospital. She, literally, had some pieces of plain bread that she teased the bloated bellies of starving children with. However, she did not feed all the children – only those who would recite Catholic vespers with her. Those Hindu Moslem children who refused were not given any bread. Yes, Mama T almost surreally – would not feed those children who would not prostitute the beliefs of their conscience. This was where I 1st learned – visually & viscerally – why Missionism & proselytizing were so fundamentally wrong. What is incredible, to me, was how this documentary has apparently fallen to the nether-regions of public consciousness. A few months later, Mama T won her Nobel Peace Prize.

Remember “Pagan Babies“? Later the writer excerpted above offers an explanation for the perverse character of this scary nun’s life work:

“Well, the answer to that is simple, as Christopher Hitchens said, Mama T’s mission is ‘the promulgation of a cult based on death and suffering and subjection.'”

In her own words, “I think it is very beautiful for the poor to accept their lot . . . I think the world is being much helped by the suffering of the poor people.”
I’ll close with just two of the blurbs from the back of Hitchen’s little book.

“A dirty job but someone had to do it. By the end of this elegantly written, brilliantly argued piece of polemic, it is not looking good for Mother Teresa.” – Sunday Times (London)
“Hilariously Mean” – John Waters

Speedo help


Jessie, a smart Blogger acquaintance of ours, needs help with new swim goggles.

My crappy Speedo swim goggles broke. So i taped them for this super hot goggle photo. And these less than hot goggle animations – 256-color, 16-color, 4-color.
Any brand/model recommendations? I like blue. And things that don’t break.

Make sure you click onto one of the 3 animation choices on his post.
He’s right.

Jamie Arcangel and the Arcangels

THE “SUMMER OF HTML TOUR!!!!!!!!!!
awesome!
I don’t think I could begin to do justice to yesterday’s events at the courageous Team Gallery with any written description, so I’m going to cop out altogether and leave it to a few pictures, which at least have the value of their uniqueness. If they’re a bit pretty, it’s a very good, and an appropriate-to-the-subject thing. What they can’t do is register the energy in the dark Team rooms last night.
Actually we were there for little more than the set of Jamie Arcangel and the Arcangels, and their earlier incarnation, Insectiside, so I couldn’t speak to the remainder of the schedule in any event.
The “Throwback” show installations in the gallery, by Cory Arcangel & Beige, Maria Marshall, Jon Routson, and the almost-free take-homes (genuine art as tees, music, posters, prints, books), were exciting, seductive and really, really beautiful. The music was dynamite (“nuclear” just doesn’t seem right these days)!
For more on Cory himself, see Tom Moody.






The images, from the top: “Super Mario Clouds v2k3” and admirers, crowd in the passage, Cory’s instrument(s), Conyers and Barry, dance floor, interactive facility.
It was great to see some overlap in the fans at Team and those we saw on the Williamsburg shore 8 days earlier. Because of run-ins in Chelsea and elsewhere, we already knew she was big on emerging visual artists, but the performer in the last two images above was also one of several people we saw who had made it to Chunkathalon.

headline of the day

J. Lo and Affleck Finally Get Some Privacy,” is the headline the NYTimes uses in an illustrated business (media) section article today.

The story of Jennifer Lopez and Ben Affleck, glamorous movie stars whose love affair blossomed on a Hollywood set, has turned into the summer’s most watched romance. The movie they made, however, has had no such luck.

The film is a disaster. The Times piece speculates on the overexposure factor. The couple have been splashed across magazine covers and television screens until even their fans may have had enough, but such a take would be too generous to all involved, and it would leave the film itself off the hook.

The problems with “Gigli” (pronounced JEE-lee, although not by many) did not start with the reviews, but the reviews were scathing. The Washington Post called the movie “enervated, torpid, slack, dreary and, oh yes, nasty, brutish and long.”
The Los Angeles Times told readers, “Forget the hype — this movie would stink even without its big-ticket stars.”
The New York Times said the movie, though it draws on various other movies, “has a special badness all its own.”
The Wall Street Journal called it “the worst movie — all right, the worst allegedly major movie — of our admittedly young century.”

Now if we could only believe Ms. Lopez’s and Mr. Affleck’s new privacy signaled a trend.

undoing Justinian’s cruel Code


Is that a basball bat in his right hand?
I admire a minds that can think in terms of millennia! Well, those who run the Catholic Church may be an exception, but perhaps it’s because they only think in terms of millennia – other millennia.
This is the complete text of a July 31 press release from ILGA-Europe, the European region of the International Lebian and Gay Association:

Europe free of laws banning same-sex relationships for the first time in 1,500 years
On 1st August 2003, with the entry into force of a new penal code in Armenia, the last law in any country of Europe outlawing relationships between people of the same sex will be eliminated.
For the first time in many centuries, and probably since the enactment of [Catholic] Byzantine Emperor Justinian’s legal code in the 6th Century AD, there will be no part of Europe where lesbians, gays and bisexuals face a threat of criminal prosecution simply because of their love for a person of the same sex.
While the process of repealing laws banning same-sex relationships goes back two hundred years to the Napoleonic Code, the major changes have come about in the last half-century: in 1950 two-thirds of today’s 48 European countries still criminalised relations between women and between men, or between men only.
There were two key factors in accelerating the process of change: first, a ruling by the European Court of Human Rights in 1981 that these laws
violated the European Convention on Human Rights; and secondly, the fall of the Iron Curtain, and the subsequent accession of the countries of Central and East Europe to the Council of Europe and to the European Convention.
The legal change in Armenia was made a condition of that country’s membership of the Council of Europe in 2001, following lobbying by ILGA-Europe of the Council’s parliamentary assembly.
A new criminal code was approved by the National Assembly on 18th April 2003, with ratification by the President on 30th April, and entry into force on 1st August.
Ailsa Spindler, ILGA-Europe Executive Director, commented “this is an important milestone in the achievement of LGBT rights in Europe. But it is just the beginning. A number of countries – Albania, Bulgaria, Greece, Ireland, Portugal, Serbia/Montenegro, and the United Kingdom – still have discriminatory provisions in the criminal law. 33 European countries provide no legal recognition whatsoever for same-sex partners. And, of course, legal equality is itself only one element in the fight against discrimination”.
Note for editors
While Armenia falls outside the usual geographical definition of Europe, it is generally accepted as falling within the political concept of Europe, as exemplified by its membership of the Council of Europe.

report from Palestine August 4, 2003


Olives are almost as important to this story as they are to Palestinians generally.
Steve‘s been mostly staying out of trouble the last few days:

Not a lot to report, and no photo this time. I’ve
been helping with organization here in Qalqilya while
members of the Qalqilya action group have been
traveling back and forth to Mas’ha. It is the
intention of the Israeli government and their
contracted construction company there to trap one
house between the Apartheid Wall and the fence
surrounding the neighboring Israeli settlement. The
Palestinian people living in the house would be
trapped in a no-man’s land, and I’m told by a member
of the International Women’s Peace Service that the
army is proposing to give them permission to leave
their home 3 times a day.
Israeli, Palestinian, and international activists have
been gathering there to prevent the continued
construction of the fence and resulting isolation of
the wall. I expect to join them tomorrow. Check out
www.palsolidarity.org for updates.
Yesterday we received 6 new activists in Qalqilya–one
Dane (half Palestinian and fluent in Arabic), one
Swede, one Brit, one Australian, and two Italians.
They’re a fantastic group, and are off and running
with our farmers’ project. I will work on the
farmers’ project from Jayyous–perhaps we’ll have a
march from Jayyous to Qalqilya, across the lands that
seem to be slated for Israeli expropriation.
I’m off to Jayyous now–will write next from there.
Peace,
Steve

____________________
For background to the situation in Qalqilya and Jayyous, check this Guardian story from last November.
There’s an extraordinarily sensitive and beautiful Flash photo story link on this article from the St. Petersberg Times.
For hundreds of images which help to make real what is going on in Palestine, see the ISM photos and videos page.